Firth and Neiders, in their latest reply [1], accuse me of being willing to sacrifice the well-being of people living with disabilities for the sake of a political project of demoralization [2]. They write: ‘Disabled people living in forced sexual isolation do not have the time for a meta-ethical “full reckoning” of the place sex has in society—they need to feel human now’ [1, p. 408]...